Surveys conducted in the region of Enfé have
uncovered prehistoric stone tools dating back to the Middle
Paleolithic era (100,000-35,000 B.C.). However, no evidence
has been found to indicate the presence of an actual human settlement
in the region dating to the Neolithic period.
The first written evidence mentioning Enfé is the Amarna
letters (mid-2nd millennium B.C.), which were sent by the
governors of the coastal Canaanite cities to the Pharaohs
of Egypt asking for help in repelling Amorite intruders (nomad
tribes originating from the middle Euphrates region in the
North). Letters written by Rib Addi, the King of Byblos, specifically
mention the Canaanite city of Enfé (called "Ampi"
in the letters) and state that Enfé, after being occupied
by the Amorites, fought with the Amorites against Jbail (Byblos).
Enfé was conquered by the Assyrian army in the 7th century
B.C., when it was known as “Anpa.”
Classical archaeological evidence discovered in Enfé, including
tombs containing pottery and coins, indicates that the city
was inhabited during the Greek, Roman, and Byzantine eras.
However, there is not enough evidence to determine the size
or importance of Enfé during the Classical period. Other interesting
archaeological remains from this era include many caves, oil
presses, and vats dug into the bedrock near the shore, as
well as a funerary cave near the Church of Saint Catherine.
Enfé entered its glory days during the Medieval era, and
most of the archaeological and historical monuments that can
be seen today date from this period. Around the 13th century,
Enfé was a small, fortified village surrounded by fertile
fields, and it was famous for its wine production. It was
one of the lordships of the county of Tripoli, governed by
French provincial nobles from the Renoir family. The French
Lord was eventually chased out of Enfé by the Prince of Antioch
Bohemond IV, the Lord of Beirut, and the Genoese, and he took
refuge in Cyprus.
In 1282, Enfé was part of one of the greatest plots that
marked the end of the Crusades. The Lord of Byblos, the Genoese,
and the Knights of the Temple (a secret brotherhood established
during the Crusades) rose up against the Count of Tripoli
Bohemond VII, but they were brutally crushed. Bohemond VII
punished the Genoese by blinding them, and he buried alive
the Lord of Byblos and his family in the Fort of Enfé.
By the end of the 13th century, Tripoli and Enfé were invaded
and destroyed by the Mamluke army. Enfé was completely forgotten,
and the stones of its ruined buildings were used as building
blocks for newer houses. After this time, travellers' accounts
mention Enfé as a ruined and empty city on the road between
Batroun and Tripoli.
Enfé regained some of its previous importance during the
17th and 18th centuries, when the Church of Saint Catherine
was restored by the local inhabitants, and a new church dedicated
to Saint Simeon and the Archangel Gabriel was built next door.
The Abbey of Balamand
The Abbey of Balamand was built on a promontory 200m above
sea level, southeast of Tripoli. It was named "the beautiful
mound" (Bel Mont in French) by the Crusaders, due to
its location on top of a hill dominating the sea and the adjacent
valleys, as well as its view overlooking most of the northern
coastline.
Built by Cistercian Monks during the Crusader period, the
Abbey was inhabited from 1157 to 1289, when the county of
Tripoli fell to the Mamlukes. The Abbey was then abandoned,
and it remained in ruins until the beginning of the 17th century,
when Greek Orthodox monks restored it. Since that time, many
modifications have been made to the architecture of the Abbey,
and many rooms and halls were added. This Abbey was also a
seasonal residence of the Greek Orthodox Patriarch of Antioch
and the East.
Visiting the Abbey
Like all other Cistercian abbeys, the Balamand Abbey has
an architectural plan built around a central courtyard surrounded
by a portico. The different parts of the Abbey are structured
around this courtyard, including the dining hall and kitchens
to the south, the meeting hall to the east, and the church
and the warehouses to the west. |